God probably exists
| Started: | 5/11/2012 | Category: | Philosophy |
| Updated: | 1 year ago | Status: | Post Voting Period |
| Viewed: | 1,402 times | Debate No: | 23546 |
|
Since my opponent isn't responding to my question in the comments, I guess I'll just go ahead and let him start. |
![]() |
|
Now I wish Pro went first, but doesn't matter.
In this debate, Pro has to prove it is more likely the Christian God ( and his most common qualities that come with him/her/it.) I will admit I will be busy in the next 2 days so I will out line my points. P1. There is no empirical evidence that god exists. P2. The bible is lacking in prove of god getting a little lazy but I will let Pro get the first shots. Argument from awareness This is mostly original so I’m just testing the water with this one. Simply speaking, without God, humanity and the universe would exist simply as a world of natural reactions and chemicals. In this world the substance of all creatures would be that of only natural chemical matter. If life did begin to exist we would only be in a sense like machines or robots. Robots and machines are obviously not aware of their existence. They cannot think, reason, imagine or exist more than just a compilation of different parts. Without God we would simply be an arrangement of various substances of naturally formed matter. This would not account for any ability to be self aware of our existence.
Moral argument The representation of the moral argument that I will be using is derived from various moral arguments, but the formation is self devised.
P.1 In absence of God, naturalism would be the next possible cause for morality. (By lack of other cause) P.2 We possess a moral code in which we discern moral facts by intuition or sense. (By observation) P.3 This type of objective morality requires a basis or source. (By necessity) P.4 Naturalism could not account for this source. (By definition) P.5 God can be the only other explanation for objective morality. (P.1) P.6 God is the only possible source or basis for objective morality. (P.1, P.3- P.5) P.7 God is the best explanation for objective morality. (P.1, P.3- P.6) C. Therefore God exists. (P.1- P.7)
Naturalism co-existing with moral objectivity, SB-P Naturalism cannot account as a basis for morality. Keep in mind that I am talking about a morality in which we naturally posses, within our being. The very idea of naturalism accounting for this type of morality refutes the whole basis of what objective morality is. No moral code as such can be naturally formed, because the very premise "natural", refutes the whole idea. This type of moral code needs a basis. In fact it necessarily requires it. Every part of our body therefore would have had to have evolved, which would include our minds. In other words naturalism would have to entirely create us. With this fact in place there could be no way that objective morality could exist. For why would it? We would lack the necessary tool to make right/wrong judgments. Naturalism could be the only possible source, and naturalism is not a valid basis at all. Thus morality would be subjective. If there is no greater power, than there is no basis for this type of morality. [1][2][3]
Existence of objective morality, SB-P problems with naturalism and our moral sense. Let me make it clear that by objective morality I do not mean all moral facts are objective, but that a basic moral code exists and that some objective moral facts do indeed exist. I think it has been established that naturalism and this moral code cannot co-exist, so now the only thing to do is prove that more than likely a moral code does exist. By observation, moral objectivity is evident. Morality is not something that is flippant in nature; it is polar. Certain actions are blatantly obviously wrong, such as shoving shards of glass into a two year old babies eyes simply out of pure delight. Human beings possess advanced cognitive faculties, and observation prima-facie suggests that we possess the natural ability to differentiate between right and wrong. We can deduce certain facts, not logically but naturally. I can recognize signals from my sense of smell, and touch, just as I can recognize facts that my moral sense gives me. We cannot hold the view that our senses are incredibly untrustworthy. In fact to deny a moral sense would be to assert that we, for some reason, own a natural intuition that is entirely and completely flawed. The naturalist needs to answer the puzzling question, why do we have such a strong moral perception if it is entirely untrustworthy? In fact would not the naturalist believe that evolution would have by now eliminated this hindrance? Instead we would be left perplexed on why we as humans reserve such a deceptive and useless natural sense. It is probable that objective morality, if caused by God, would be something that humans are naturally in-tune with, and that is the exact type of morality that is evident in observation. Denying this fact only brings up opposing questions. For to negate this you would have to argue that we possess a highly, unreliable, deceptive and useless natural instinct, when there is no explanation through naturalism as to why it naturally exists within us. [4][5]
We can also derive the fact that naturalistic theory does not correspond with the moral sense we currently posses. While I did partially address this in the previous paragraph I will do so more directly here. Evolution postulates a survival and logic based thinking. Our moral senses do not correlate with such a theory, for many facts our moral sense tells are contrary to such an assertion. For example we are generally highly sympathetic to the feelings of others. Most people are reluctant to cheat and hurt other less superior people for own personal benefit, and those that do are labeled as corrupt. Naturalism assumes a survival of the superior. Genetic inheritance has not formed us into this way of thinking however. Certain facts that are more logical we conceive of as barbaric. It should be morally acceptable to torture people considering this view, but very few people would advance such a proposition. We also make efforts into preventing certain actions as being labeled as torture so that they are not viewed as un-justified, such as water boarding. Our moral sense strongly dictates that killing those who are weak and un-benefical to society in order so that the superior may survive, is wrong. However this would be directly in line with survival of the fitness and thus our moral senses dictate something that would be contrary to what a naturally formed moral intuition would dictate.[7]
Morality is something that humans are naturally in-tune with Hence "moral code". This sort of objective morality is somewhat analogous to sense perception. There is not much of a categorical difference between moral and sense perception. Our intuitions are often prima facie reliable. They allow us to perceive facts and make judgments. Hearing a sound behind me allows me to reason that someone is approaching. My sense perception allowed me to perceive a certain fact, just as our moral sense allows us to perceive certain facts. There is no reason to believe moral and sense perceptions are non-comparative. Our sense perceptions are within a reasonable amount accurate and our moral perception would have to be greatly skewed if we do not confirm to the fact that they are analogous [2][7] Prophecies
Sources are in link.
http://www.debate.org... |
![]() |
|
Simply speaking, without God, humanity and the universe would exist simply as a world of natural reactions and chemicals. In this world the substance of all creatures would be that of only natural chemical matter. If life did begin to exist we would only be in a sense like machines or robots. Robots and machines are obviously not aware of their existence. They cannot think, reason, imagine or exist more than just a compilation of different parts. Without God we would simply be an arrangement of various substances of naturally formed matter. This would not account for any ability to be self aware of our existence. First, I like to add that God is the most aware thing that will ever come around if it/he/her existed. Because you say it reqiures a higher source of awareness to make a aware critter, then who created God? Who created him? I didn't think much of this argument for this reason, and that auto-save failed. Next! ----------------------- The representation of the moral argument that I will be using is derived from various moral arguments, but the formation is self devised.
P.1 In absence of God, naturalism would be the next possible cause for morality. (By lack of other cause) P.2 We possess a moral code in which we discern moral facts by intuition or sense. (By observation) P.3 This type of objective morality requires a basis or source. (By necessity) P.4 Naturalism could not account for this source. (By definition) P.5 God can be the only other explanation for objective morality. (P.1) P.6 God is the only possible source or basis for objective morality. (P.1, P.3- P.5) P.7 God is the best explanation for objective morality. (P.1, P.3- P.6) C. Therefore God exists. (P.1- P.7)
I am puzzeled. I don't know why as Nautalism could amount to morals. But Pro gives a vague explantion of "If it is not this, IT MUST BE THAT.". But that isn't the problem. Underlined is God. The reason why I did that is because Pro has to prove it was God and not Zeus or 65 other Gods.
Naturalism co-existing with moral objectivity, SB-P Naturalism cannot account as a basis for morality. Keep in mind that I am talking about a morality in which we naturally posses, within our being. The very idea of naturalism accounting for this type of morality refutes the whole basis of what objective morality is. No moral code as such can be naturally formed, because the very premise "natural", refutes the whole idea. This type of moral code needs a basis. In fact it necessarily requires it. Every part of our body therefore would have had to have evolved, which would include our minds. In other words naturalism would have to entirely create us. With this fact in place there could be no way that objective morality could exist. For why would it? We would lack the necessary tool to make right/wrong judgments. Naturalism could be the only possible source, and naturalism is not a valid basis at all. Thus morality would be subjective. If there is no greater power, than there is no basis for this type of morality. [1][2][3] I have to drop this for now. Attack points AP1 Is there other gods? Like I said about the creation of God, Something had to create him and give him morals(Is that even possible?) as his endless love. It is logically impossibe to create something out of nothing and that something goes on to form the universe. But could there be some smaller gods that could have helped him out? AP2 Unreilble evidence. The only thing that is even close to provide evidence is the Bible.Which in of it of itself is poor evidence for concradicting facts that we know now. I thank my opponent for the debate. Argument from awareness My opponent asserts that as God is the most aware creature this poses the question of who created God. That however entails God having a beginning of existence which strawmans the general theistic view that God is timeless. As my opponent does not bring up any sound objections as well as essentially failing to address my main points, please extend this argument. Moral argument My opponent again strawmans my point and claims that I cannot prove that the Christian God specifically accounts for moralities when there are thousands of other Gods. I was not trying to prove the Christian God with this argument, rather just God in general. I attempted to prove Christianity further on in my case,(an argument which con entirely ignores) so cons objections are irrelevant. My opponent quotes another large section of my argument and says that he has to drop it for now. I'm not sure what he means by "for now", as this is the last round, but as my opponent has not raised any objections to the actual argument please extend this entire contention. Prophecies My opponent ignores this point. Please extend. Cons case Con brings up two points this round. For the first contention he asks who created God? This has already been addressed. If God was timeless he would necessarily not require a beginning. There is nothing to suggest God has to have had a beginning. The second point he presents is that there is no evidence. If my opponent does not think I have brought up any sound arguments perhaps he could try responding more to them? Re-cap I have brought up three arguments. Two were made to prove the existence of God. One was made to prove Christianity. 1. My opponent drops my point that naturalism could not account for objective morality and that objective morality does exist. If God and naturalism are the only two possible explanations for objective morality and my opponent drops my point that naturalism could not account for it than that is essentially conceding the existence of God... His only attempt at refuting the moral argument was to claim that it did not prove the Christian God. That is misunderstanding its purpose. It's not supposed to prove the Christian God, just God. I supported Christianity latter on. 2. My opponent brings up a mostly irrelevant point in his attempt to refute my awareness argument. 3. My opponent entirely drops the prophecies argument, thus dropping my only argument for Christianity specifically. Con hasn't really put much effort into this debate. I strongly think a pro vote is most justified. |
![]() |









| westernmarch | phantom | Tied | ||
|---|---|---|---|---|
| Agreed with before the debate: | ![]() | - | - | 0 points |
| Agreed with after the debate: | ![]() | - | - | 0 points |
| Who had better conduct: | - | - | ![]() | 1 point |
| Had better spelling and grammar: | - | - | ![]() | 1 point |
| Made more convincing arguments: | - | ![]() | - | 3 points |
| Used the most reliable sources: | - | - | ![]() | 2 points |
| Total points awarded: | 0 | 3 |
| westernmarch | phantom | Tied | ||
|---|---|---|---|---|
| Agreed with before the debate: | - | ![]() | - | 0 points |
| Agreed with after the debate: | - | ![]() | - | 0 points |
| Who had better conduct: | ![]() | - | - | 1 point |
| Had better spelling and grammar: | ![]() | - | - | 1 point |
| Made more convincing arguments: | ![]() | - | - | 3 points |
| Used the most reliable sources: | ![]() | - | - | 2 points |
| Total points awarded: | 7 | 0 |
| westernmarch | phantom | Tied | ||
|---|---|---|---|---|
| Agreed with before the debate: | - | ![]() | - | 0 points |
| Agreed with after the debate: | - | ![]() | - | 0 points |
| Who had better conduct: | - | ![]() | - | 1 point |
| Had better spelling and grammar: | - | ![]() | - | 1 point |
| Made more convincing arguments: | - | ![]() | - | 3 points |
| Used the most reliable sources: | - | ![]() | - | 2 points |
| Total points awarded: | 0 | 7 |
| westernmarch | phantom | Tied | ||
|---|---|---|---|---|
| Agreed with before the debate: | - | - | ![]() | 0 points |
| Agreed with after the debate: | - | - | ![]() | 0 points |
| Who had better conduct: | - | - | ![]() | 1 point |
| Had better spelling and grammar: | - | - | ![]() | 1 point |
| Made more convincing arguments: | - | ![]() | - | 3 points |
| Used the most reliable sources: | - | - | ![]() | 2 points |
| Total points awarded: | 0 | 3 |
| westernmarch | phantom | Tied | ||
|---|---|---|---|---|
| Agreed with before the debate: | - | ![]() | - | 0 points |
| Agreed with after the debate: | - | ![]() | - | 0 points |
| Who had better conduct: | ![]() | - | - | 1 point |
| Had better spelling and grammar: | ![]() | - | - | 1 point |
| Made more convincing arguments: | ![]() | - | - | 3 points |
| Used the most reliable sources: | ![]() | - | - | 2 points |
| Total points awarded: | 7 | 0 |
| westernmarch | phantom | Tied | ||
|---|---|---|---|---|
| Agreed with before the debate: | - | ![]() | - | 0 points |
| Agreed with after the debate: | - | ![]() | - | 0 points |
| Who had better conduct: | - | ![]() | - | 1 point |
| Had better spelling and grammar: | - | ![]() | - | 1 point |
| Made more convincing arguments: | - | ![]() | - | 3 points |
| Used the most reliable sources: | - | ![]() | - | 2 points |
| Total points awarded: | 0 | 7 |
| westernmarch | phantom | Tied | ||
|---|---|---|---|---|
| Agreed with before the debate: | ![]() | - | - | 0 points |
| Agreed with after the debate: | ![]() | - | - | 0 points |
| Who had better conduct: | - | - | ![]() | 1 point |
| Had better spelling and grammar: | - | - | ![]() | 1 point |
| Made more convincing arguments: | - | - | ![]() | 3 points |
| Used the most reliable sources: | - | ![]() | - | 2 points |
| Total points awarded: | 0 | 2 |
| westernmarch | phantom | Tied | ||
|---|---|---|---|---|
| Agreed with before the debate: | ![]() | - | - | 0 points |
| Agreed with after the debate: | ![]() | - | - | 0 points |
| Who had better conduct: | - | - | ![]() | 1 point |
| Had better spelling and grammar: | - | - | ![]() | 1 point |
| Made more convincing arguments: | - | ![]() | - | 3 points |
| Used the most reliable sources: | - | - | ![]() | 2 points |
| Total points awarded: | 0 | 3 |














