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Difference between realization and liberation

dattaswami
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2/4/2014 11:23:22 AM
Posted: 2 years ago
Realization is theoretical knowledge of the concept where as liberation is the practical implementation of the same concept. These two words can mean knowledge of some concept and the process of release of something bound by some other thing respectively. Realization is used in general as the knowledge of some forgotten truth and liberation also can mean release of an animal from the chain by which it is bound. In the spiritual knowledge these two words have to be applied to the required context about which you are concerned.

The causal body (soul) is super imposed on the external gross body and the internal subtle (mind) body. When the soul gets rid of these two super impositions and realizes its own nature of pure awareness, this is called as realization according to the advaitin (who say that soul is God). The advaitin is concerned only about the realization of the self and hence you cannot use this word in any other context.

Similarly for advaitin the liberation means the release of the soul from the illusions of super impositions of itself on subtle and gross bodies. The advaitin is limiting himself to these contexts only and hence these two words cannot be used in any other context. For an ignorant villager these two words are limited to his specific context only. For him the realization means finding out the place of an agricultural tool forgotten by him for some time. For him the liberation means release of the cow from its chain to go to field. You cannot bring the context of advaitin to the context of the villager and vice versa. Therefore the realized soul and the liberated soul stand for certain specified contexts only as per the scope of the observer. However, if you are interested to know these two words in the context of final spiritual knowledge, the meanings are different.

In the final level of spiritual knowledge the realized soul is that soul which realizes that the unimaginable God is in a particular alive human form. Realization means knowledge of some forgotten concept. But God is always unknowable and hence there is no point of forgetting and realizing the forgotten nature of the God. Only in the case of the knowable item the word realization has its application. Therefore, realization of absolute God is impossible and hence, the words like the knowledge of Brahman (Brahma Jnana) or education about God (Brahma Vidya) are meaningless in the absolute sense. But these words exist and the sense of such words is to be explained.

The unknowable God enters and charges the medium like the current entering a metallic wire to give the knowledge about His existence and not to give the knowledge about His nature. Hence these words must mean the knowledge of the medium in which the unknowable Brahman exists (Astityeva".Veda). Brahman or God always enters the common medium of human beings so that God can mix freely and also can preach the human beings through the human body. Therefore, the knowledge of the existence of Brahman in the alive human body of a particular incarnation is Brahma Jnana or Brahma Vidya, which is complete only when the contemporary human incarnation is recognized.

Therefore, the realization means the recognition of the contemporary human incarnation only. To please the Lord in such alive human form, practical devotion (service) is necessary. Such service is seen in your family bonds. The service in the family bonds shows the real attraction to those bonds. When your service is diverted from the family bonds to God in the alive human form, you are a liberated soul and the liberation is from your family bonds. For such liberation, the realization of alive human form of God must be the reason (Before all this you must be liberated from the illusion that yourself is God). Without such reason if the soul is liberated from the worldly bonds, it is just a state of a stone.